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‘To
me the fount of all creativity is women. In the beginning
woman birthed man and man in his turn goes on and makes his
own creative acts. But the supreme creative act is that of
creating another human being. Women hold the seeds of creativity
which are then passed on to their sons and daughters.’
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Colleen Urlich places herself within
a tradition of clay work expressed by the ancient Pacific Lapita
people at least four thousand years ago. She believes that the knowledge
of working with clay, as well as the memory of clay embedded within
the creation story, came to New Zealand with the first Māori settlers.
‘Even though we didn’t have a ceramic
tradition,’ Colleen says, ‘we still understood the physical
properties of clay, including firing or baking, and we used clay
in a number of ritualistic practices.’
Though she began with wheel-thrown work in the early
1960s, Colleen decided that her real interest lay in simple and
accessible technologies that brought her closer to clay. Her work
is hand-built and either wood-fired or oxidation-fired in an electric
kiln.
Rather than carving a pattern, a technique she sees
as belonging to men, Colleen paints the pattern on the work with
a water-based wax-resist, then coats the surface with terra sigillata,
a very fine clay mixed with water. When the work is fired, the wax
burns off, leaving the lighter body of the clay showing through
the red terra sigillata. Colleen sees this process as having an
affinity with the custom of using kokowai (a baked and ground red
clay mixed with oil) in ancient rituals.
Colleen makes pieces that are not only beautiful but
also useful within her culture. Her waka kakano (seed pots) are
functional containers, but she has decorated them with figures related
to fertility and planting.
Her work is a celebration of women. Images in
clay of female deities from Māori creation stories are combined
with materials associated with the creative work of women - muka
(flax fibre), feathers, and shells.
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