This morning, Te Papa welcomed home Māori and Moriori ancestral remains, repatriated from the Natural History Museum, Vienna. A repatriation pōwhiri marked the return of these ancestors.
The first repatriation to New Zealand from the Natural History Museum, Vienna, and the biggest repatriation from Austria, includes a group of Māori and Moriori ancestors that represent the remains of approximately 64 individuals. Records indicate that 49 of these ancestors were collected by Austrian taxidermist and notorious grave-robber Andreas Reischek who spent 12 years in New Zealand from 1877 to 1889.
Professor Sir Pou Temara, Repatriation Advisory Panel Chair, acknowledged the importance of this major repatriation.
“These ancestors were stolen by those with no regard for the Māori communities they belonged to,” Sir Pou said.
“In his diary entries Reischek boasts of eluding Māori surveillance, looting sacred places and breaking tapu – he knew exactly what he was doing. His actions were wrong and dishonest.
“It is always a spiritual relief and privilege to welcome back our ancestors who have been victims of such wrongdoing. Culturally we know that they are weeping with joy now that they have returned to Aotearoa where at last they will rest in peace.”
This pivotal repatriation concludes 77 years of negotiation between New Zealand and Austria.
Te Papa’s Kaihautū | Māori Co-leader Dr Arapata Hakiwai recognised the Natural History Museum, Vienna and the Austrian government for enabling the return of the ancestors.
“These ancestors’ journey home has been long-awaited, and is made possible by the mutual agreement of the Museum and the Austrian government,” Dr Hakiwai said.
“This historic repatriation helps to reconcile the colonial past and opens a new chapter in relationships between Māori, Moriori, and the New Zealand and Austrian governments.”
Te Papa’s Acting Head of Repatriation Te Arikirangi Mamaku-Ironside has worked closely with colleagues in Austria.
“The Natural History Museum, Vienna has made a profound commitment to right the wrongs of the past, and approached this work with a spirit of openness and reconciliation,” Mamaku-Ironside said, but “there was still work to do”.
“While we’ve seen an increase in conversations about repatriating human remains, there is still a lot of work to do to bring all our ancestors home.”
Dr. Katrin Vohland, Director General and Scientific Director, Natural History Museum, Vienna acknowledged the importance of the undertaking, and its significance for all parties.
“I’m impressed by how much the repatriation process is driven by the wish for reconciliation, and am happy we can contribute to the healing process,” Dr Vohland said.
“I’m thankful for the opportunities to let the relationship between Austria and New Zealand grow trustfully on a scientific and personal basis.”
The ancestors will be held in Te Papa’s wāhi tapu (sacred space) while provenance research is undertaken, followed by engagement with whānau, hapu and iwi to determine their final resting place.
The Natural History Museum’s formal handover ceremony took place in Vienna and included tikanga Māori (indigenous cultural customs and protocols).
At the ceremony, Austria’s Minister for Arts and Culture, Juergen Meindl, acknowledged the hurt caused by the theft.
“We deeply regret the disrespectful and unjustified treatment of your ancestors,” he said.
In attendance were representatives of the Karanga Aotearoa Repatriation Programme, Dr Arapata Hakiwai, Māori cultural experts, and The New Zealand Ambassador to Austria, His Excellency Brian Hewson.
About these remains
The remains include calvaria (skulls without mandibles), craniums, loose mandibles, and maxilla fragments.
Through examining museum archives and journals, it’s understood most of these ancestors were taken from Rēkohu Wharekauri (Chatham Islands), Whanganui, Ōtautahi Christchurch, Lyttelton, Tāmaki Makaurau Auckland, and wāhi tapu throughout Te Taitokerau including Whangaroa and Taiharuru. Further research will be carried out to determine the locations where the ancestors were taken from, and Karanga Aotearoa will work with iwi, hapū, and whānau to establish a pathway home for them.
Colonial collectors rarely recorded the origin of the remains they removed, meaning the identity and home of many stolen ancestors may never be known.
A long history of attempts at repatriation
A repatriation campaign started at the end of World War II has resulted in the return of these remains that were unlawfully acquired by the notorious Austrian Andreas Reischek.
Māori became aware that the remains were housed in the Natural History Museum, Vienna when Reischek’s son published Yesterdays in Maoriland in 1930 – an English translation of Sterbende Welt: Zwölf Jahre Forscherleben auf Neuseeland (“A dying world: twelve years of an explorer’s life in New Zealand”). This book was based on Reischek’s diaries and manuscripts.
Also being repatriated are ancestral remains associated with the Novara Expedition, Julius von Haast (Canterbury Museum), Karl von Scherzer, Ferdinand von Hochstetter, Dr I W Bell, Fasana corvette, O Trautman, and Austrian Crown Prinz Rudolf.
This is the first repatriation to New Zealand from the Natural History Museum, Vienna, and the biggest repatriation from Austria.
First attempts at repatriation began in 1945 when Māori sought support from the New Zealand government to repatriate these ancestors. No formal request was made by the New Zealand government and it wasn’t until 1985, with the repatriation request from Te Arikinui Dame Te Atairangikaahu, the Māori Queen, that Māori ancestral remains began returning from Austria.
A further repatriation of Māori ancestral remains took place in 2015 from the Weltmuseum in Vienna, led by Kaihautū Dr Arapata Hakiwai and a delegation including Haami Piripi of the Karanga Aotearoa Repatriation Advisory Panel.
In 2017, Te Herekiekie Herewini, Karanga Aotearoa Head of Repatriation, led a delegation to the Natural History Museum in Vienna to karakia, mihi and to make a formal inquiry into the Māori and Moriori remains in the Museum’s Department of Anthropology (DA-NHMW). It was around this time that Prof. Dr. Sabine Eggers joined the DA-NHMW as Head of the International Collection and commenced the provenance research into the collection associated with New Zealand and Rēkohu (Chatham Islands). Dr Eggers and a dedicated team undertook the ambitious task of checking and re-translating the original text of Reischek’s diaries that were used to unravel his wrongdoings. This work is ongoing.
In 2020, Te Herekiekie Herewini formally requested the Austrian Federal Government to return these unethically acquired ancestors.
Andreas Reischek was an Austrian taxidermist who arrived in New Zealand in 1877 and stayed for 12 years. He was the main collector of human remains from New Zealand.
Sent to Christchurch to help prepare an exhibition at the Canterbury Museum, Reischek was considered a ‘New Zealand enthusiast’, funding himself to stay longer than planned.
He travelled widely throughout the country taking interest in New Zealand’s fauna, animals, and indigenous people. He befriended King Tawhiao who allowed him to hunt different species of birds – the first non-Māori to be given this honour. He later betrayed the King by looting ancestral remains.
Reischek’s diaries demonstrate he was acutely aware that stealing Māori remains violated Māori beliefs. He writes about looting from sacred places, evading Māori surveillance and breaking tapu, in spite of being warned about the tapu infringement.
In an entry from 1888, Reishek writes of acquiring:
“Maori Crania collected from caves, crevices, hollow trees, battle fields and kitchen middens. It is one of the most difficult tasks, because all these places are tapu, holy, and no one is allowed to enter them [?], without being noticed by the locals, [?] early morning to evening, especially when they’re mistrusting.” (Reischek Diary 1:0038)
“Maori Schädels gesammelt aus Höhlen, Felsspalten, hohlen Bäumen, Kampfplätzen und Küchenmiddens. Es ist eine der schwierigesten Aufgaben, da alle diese Plätze Tapu, heilig, sind und sie Niemand betreten darf, [?] ohne von den Eingeborenen bemerkt zu werden, achte von frühen morgen bis abends dann [?] besonders wenn sie Mistrauen hegen.” (Reischek Diary 1:0038).
Image of Andreas Reischek’s diary
Caption: Reischek estate on permanent loan from the Reischek family to the Biology Centre Linz, OÖ Landes-Kultur GmbH, Biologiezentrum Linz, Austria.
The collection he amassed through his travels became the largest collection of ethnological and natural history material taken from New Zealand to Europe (King 1981: 142; Prebble 1993).
In 1890, the Imperial Natural History Museum recorded that Reischek’s collection had 453 ethnographical specimens from New Zealand, including human remains and over 3,000 ornithological specimens from New Zealand.
Heather Byrne, Senior Communications Advisor, Te Papa
029 601 0120
Irina Kabadinow, Natural History Museum, Vienna
Notes to Editor
Karanga Aotearoa is the government mandated authority that negotiates the repatriation of Māori and Moriori ancestral remains on behalf of Māori and Moriori.
The team comprises of a repatriation manager, repatriation researcher, and repatriation coordinator. They work with the support and expert advice of the Repatriation Advisory Panel to locate, identify, negotiate and physically return kōiwi tangata (Māori skeletal remains) and kōimi tangata (Moriori skeletal remains) to Aotearoa New Zealand.
Since its launch in 2003, the programme has repatriated almost 800 ancestral remains.
More information about The Karanga Aotearoa Repatriation Programme | Te Kaupapa Whakahokinga mai a Karanga Aotearoa
Photos and captions
Photos of the repatriation pōwhiri in New Zealand
All photos should be credited to Te Papa. Not for commercial use.
- Iwi delegation arrive on to Rongomaraeroa, carrying the tūpuna and karāpuna through the waharoa and Ranginui doors at Te Papa’s repatriation pōwhiri.
- Iwi delegation carry the tūpuna and karāpuna on to Rongomaraeroa at Te Papa’s repatriation pōwhiri.
- Tūpuna and karāpuna (ancestors) are placed on to Te Atamira (stage).
- Tūpuna and karāpuna (ancestors) are placed on to Te Atamira (stage) and covered with kākahu (traditional cloaks)
- The tūpuna and kārapuna (ancestors) laid on Te Atamira (stage).
- Sir Pou Temara speaks at Te Papa’s repatriation pōwhiri.
- Iwi representatives at Te Papa’s repatriation pōwhiri.
- Hona Edwards (Te Uri Roroi, Te Mahurehure Ki Whatitiri, Te Parawhau) at Te Papa’s repatriation pōwhiri.