Learning intentions

We are looking at the ways that artists use adornment to communicate ideas about who we are, what we value, and what we believe is important.

Learning outcomes

Through these activities, learners will:

• consider the importance of costume, dress, and adornment in honouring, communicating, and representing identity.

Introduction

In in Pursuit of Venus [infected], Reihana carefully uses costume to construct the encounters between European explorers and Pacific cultures. The characters tell stories of power, tradition, representation, and identity. Reihana has said that costume creates character. It’s something that she has been exploring throughout her artistic career.

Suggested activities

Activity 1: They looked like this

In this activity, learners analyse Reihana’s playful, imaginative approaches to identity.

Caption

Lisa Reihana, Bride of Mangaia, 2015, photograph, 1520x1080 mm, pigment print on Hahnemühle paper. Courtesy of the artist

Lisa Reihana, Captain James Cook Female, 2015, photograph, 1520x1080mm, pigment print on Hahnemühle paper. Courtesy of the artist

Lisa Reihana, Joseph Banks, 2015, photograph, 1520x1080mm, pigment print on Hahnemühle paper. Courtesy of the artist

Lisa Reihana, Sydney Parkinson, 2015, photograph, 1520x1080mm, pigment print on Hahnemühle paper. Courtesy of the artist

Click on the title of each image to download it.

• Learners get into pairs – one as sketch artist and one as eyewitness. The sketch artist does not look at the portrait. Give the eyewitness a copy of one of the dramatis personae portraits pictured above, which Reihana made of key characters in in Pursuit of Venus [infected].
• The eyewitness describes the person in the portrait to the sketch artist, using as much detail as possible,  focusing on details such as composition, posture, costume, and adornment. Encourage the eyewitnesses to be as specific as possible – how many buttons? what kind of hairstyle? do they have any props in their hands? The sketch artist draws the person that is being described to them as accurately as they can. When finished, each pair glues the sketch alongside the portrait and annotates it with the key descriptors that were drawn. Now that they can both see the original portrait, get each pair to write three words to describe the person Reihana has captured.
• Discuss the task. What did you learn from the process? What part did costume play in describing the person you were trying to draw? Watch in Pursuit of Venus [infected] again. How does music, soundscape, and conversation also add to our understanding of who these people are, what they are about, and what is important to them?

Activity 2: Digital Marae

In this activity, learners explore the ways in which portraiture can be a powerful vehicle for bringing the liminal mythological universe to life.

Caption

Lisa Reihana, Dandy, 2007, colour photograph, type C print. Te Papa (O.037193)

Lisa Reihana, Mahuika 2001, 2001, colour photograph, type C print. Te Papa (O.026798)

Lisa Reihana, Maui, 2007, colour photograph, type C print. Purchased 2010. Te Papa (O.037195)

Lisa Reihana, Marakihau 2001, 2001, colour photograph, type C print. Te Papa (O.026797)

Click on the title of each image to download it.

• Over the years, Reihana has been developing a Digital Marae portrait series – imagining and capturing images of ancestral figures traditionally found on the marae. We’ve included a few in the carousel below and more are available on the Digital Marae section of Reihana’s website. You may even be lucky enough to visit the Aotea Centre where two floor-to-ceiling video projections, of Tāne and Papatūānuku, are presented within a work entitled Ihi.
• In groups, learners choose one of Reihana’s works that speaks directly to Māori atua and mythology, for example, Mahuika, Marakihau, Maui, or Ranginui. Research the stories that surround these figures, perhaps through reading or listening to stories. Note descriptors of the way these mythological deities look.
• Learners draw their own versions of these atua from the pūrākau they’ve found out about. In what ways has Reihana used setting, costume, props, and adornment to tell the visual story of oral traditions of mythology?
• Learners could ask whānau and family what god/s, deities, or fabled figures they grew up with. Find out what adornments defined that god, deity, or fabled figure. How do these adornments help us to understand what this figure represents?

Further links for the extra curious

• Visit the largest and most significant work of contemporary Māori art, Ihi, now on show, at the Aotea Centre in Auckland.
• Watch this stereoscopic 3D creation video, which screened daily in the Waka Maori pavilion during the 2011 Rugby World Cup. It remains an impressive visual feast, especially when projected large.
• Watch this Tales from Te Papa episode about Reihana’s past installation in Te Ara ā Hine.
• Watch this digital graphic novella, created and produced by Kiwa for Te Taura Whiri, the Māori Language Commission. This is the second in a series telling the story of Ranginui and Papatūānuku.
• Watch Pūrākau, a children’s animated series focused on Māori myths and legends.
• Discover Māori myths and legends through the National Library collection.