The sound of the pūtātara heralds arrivals to a marae
maraeopen area in front of the meeting houseMāori | Noun or the birth of a child. It is also used to summon people for formal learning or as a call to arms.
Pūtātara are highly prized. The triton shell is rarely found in Aotearoa, only occasionally washing up on beaches in the Far North. It is regarded as a special gift of Tangaroa
TangaroaGod of the seaMāori | Noun, the god of the sea.
Pūkāea
Caption
Pūkāea (long trumpet), 1750–1850, maker unknown. Bequest of Kenneth Athol Webster, 1971. Te Papa (WE001090)
The pūkāea is used to welcome people and announce events or occasions of importance, and was also a war trumpet.
Pūkāea vary considerably in length, with some known to be over two metres long. The mouthpiece end is the kōngutu. The bell-shaped end is called the whara.
This instrument was used to mimic the call of the weka.
Māori have many instruments for imitating bird calls – leaves and grasses, tubular plant stems, hollow stones, and pounamu
pounamugreenstone from Aotearoa New ZealandMāori | noun.
Pūtōrino
Caption
Pūtōrino (bugle flute), 1997, by Bernard Makoare. Gift of Bernard Makoare, 1997. Te Papa (ME015912)
The pūtōrino (bugle flute) is shaped like the cocoon of the case moth (tūngou ngou). It is said to possess both female and male ‘voices’. Some instruments emit a third voice, said to be a wairua
wairuaspiritualMāori | Noun voice.
Pūtōrino are made from split and hollowed hardwood, sealed together with natural gums and bound by fine split vines.
Bone kōauau
Caption
Kōauau (flute), early 19th century, maker unknown. Oldman Collection. Gift of the New Zealand Government, 1992. Te Papa (OL000035)
Hine Raukatauri is the spiritual entity for Māori flutes. She is a daughter of Tānemahuta. The sound is an attempt to replicate the sound made by the empty cocoon of the case moth.
Hue
Caption
Hue (calabash), 1800-1900, maker unknown. Bequest of Kenneth Athol Webster, 1971. Te Papa (WE000901)
Hine Pū te Hue is the spiritual entity for the hue. She is associated with calming storms, and the sounds created from the hue are soothing and peaceful, like the spirit of Hine Pū te Hue – a daughter of Tānemahuta (god of the forests and birds).
The hue is a marrow-like vegetable that was brought to Aotearoa and cultivated by Māori. Dried and hollowed gourds were used as containers for water and preserved food. Smaller ones were used as containers for perfume. Taonga puoro were also made from hue, including the hue puruhau (pictured), kōauau pongaihu, poi āwhiowhio or ‘whistling gourd’, and hue puruwai.